Wood That Sings: Indian Fiddle Music of the Americas Presented by the National Museum of the American Indian
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Excerpt from the CD Notes
Foreword
This recording gives me special satisfaction, the kind
that comes from a project that reveals something new, that opens
the door to further exploration. Although it should really be
no surprise to learn that the violin—whose queenly reign
extends from the classical concert hall to the bluegrass stage—should
be a potent and ubiquitous force in the Native music of this
hemisphere, no recording that I know of has ever before brought
this knowledge to light. That situation has been happily corrected
with Wood That Sings: Indian Fiddle Music of the Americas
Presented by the National Museum of the American Indian,
the second album produced by the National Museum of the American
Indian and the Smithsonian Folkways label.
Through the experienced ear and expert guidance of renowned
ethnomusicologist Charlotte Heth, NMAI's Assistant Director
for Public Programs, we are taken on a compelling cultural journey
in which one musical instrument seems to morph and permutate
as we travel over a vast aesthetic, and literal, landscape of
Native cultures. On one level, the dramatically different sounds
and influences you will hear between, say, the Celtic-based
music of the hemisphere's northern tier and the haunting, almost
avant-garde-sounding music of Ecuador simply reflect the rich
diversity of Native American cultures. At the same time, however,
the eclectic nature of the music reminds us of the inspiring
capacity of Native cultures to adapt and synthesize non-Native
elements. Adaptation has not only been a survival strategy for
Native peoples, but a testament to the inherent vitality and
creativity of Indian cultures.
I want to offer the museum’s thanks to all the musicians,
scholars, and others who helped us with their artistry, research,
and expertise. As “compact” as these discs may be,
their realization depends on an extraordinary degree of collaboration
and cooperation among a sizable number of people.
I also want to single out Chesley Wilson for a special word
of gratitude. It was Chesley, a National Heritage Award winner
for his work in preserving traditional Apache culture, who gave
us the title for this album, which comes from the Apache word
for violin. “Wood that sings” seems to me the perfect
metaphor for this recording: it animates and redefines our concept
of the fiddle in a way that—so characteristic of the Native
mind—sees life and music everywhere in creation.
W. Richard West, Jr., Director
(Southern Cheyenne and member of the Cheyenne and Arapaho Tribes
of Oklahoma)
© 1997 Smithsonian Institution. All rights reserved.
Introduction
Charlotte Heth (Cherokee)
Although I made music from the time I could talk and studied
music from the time I could read, I was twelve years old before
I realized that the country fiddle I heard in Oklahoma was the
same instrument as the violin in the Tulsa Philharmonic Orchestra—their
sounds, styles, and repertoires were radically different. In
Wood That Sings: Indian Fiddle Music of the Americas Presented
by the National Museum of the American Indian, not only
do the sounds, styles, and repertoires differ, but the fiddles
themselves are of different sizes, different shapes, and different
numbers of strings. And the fiddlers play in different ensembles—choosing
among horns, whistles, flutes, bells, voices, drums, guitars,
harps, rattles, and other instruments.
The mission of the National Museum of the American Indian is . . . to
recognize and affirm to Native communities and the non-Native
public the historical and contemporary cultures and cultural
achievements of the Natives of the Western Hemisphere. . . . In trying to fulfill this mission, we have chosen to rely not
only on exhibits and books, but also on expressive cultures—music,
dance, story-telling, arts demonstrations, film, video, radio,
and computer technology. The museum's artifact collection numbers
at least one million, 30 percent of which is from Central and
South America.
Our first album of music, Creation's
Journey: Native American Music Presented by the National Museum
of the American Indian, surveyed Native music of the
Western Hemisphere and featured a variety of musical styles.
Since most indigenous music in the United States is vocal, we
were struck by the variety of instruments used in Central and
South America—and particularly by fiddle (violin) music.
We compiled Wood That Sings to show the variety, ingenuity,
and adaptive techniques of Native musicians, choosing both historic
and contemporary fiddle music by Native Americans from the United
States, Canada, and Latin America.
The players and singers represent ancient, living traditions
along with innovations and crossovers to Euro-American music.
The fiddle itself, as far as we know, has non-American origins,
but the Natives of the Americas have, for centuries, manufactured
their own fiddles, adapted European fiddles to their own styles,
added their own ceremonial and social contexts, and combined
them with other instruments, voices, and whistles in ensembles
found nowhere else. The Seri and Apache one-stringed fiddles
(probably based on earlier musical bows) may be truly indigenous.
For centuries in the United States and Canada, Indian people
were pushed back from their borders and colonized by recurring
waves of northern and western Europeans, Mediterranean Europeans,
Russians, and Mexicans. These invasions and forced removals
caused rapid changes to Native life and culture, introducing
new technology, new economic systems, and new religions. Music,
as a communal activity and necessary source of spiritual power,
simultaneously perished, flowered, and remained the same, depending
on the geographical area and the circumstances of colonization.
New kinds of musical instruments and new musical genres offered
Native Americans a variety of choices for practicing this important
art form.
We are fortunate to have had the assistance of ethnomusicologist
Daniel Sheehy with the Latin American portion of Wood That
Sings. Dr. Sheehy, an expert in the field of Latin American
music, chose the Latin American material on this album and provided
insightful texts on these selections.
The recordings contained herein come from a variety of sources—archives
in the United States and Latin America; the concert and public
radio series Folk Masters; National Museum of the American
Indian presentations; festivals in Latin America; and both studio
and field recordings by contemporary scholars. Several of the
artists agreed to record for the project during visits to Washington,
D.C., and New York City.
Many of the selections on this album feature vocalists who sing
in Native languages, Spanish, or English. All represent time-tested
traditions that are tied to agricultural rituals and lifeways,
or to occasions for entertainment.
© 1997 Smithsonian Institution. All rights reserved. |
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