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Our Lives: Contemporary Life and Identities

Being Yakama is respecting each other, our elders, our leadership, and the environment around us. Being Yakama is 24/7, not an 8-to-5 responsibility. Being Yakama is trying to preserve, maintain, and hold onto our traditional way of life and our home.

-E. Arlen Washines (Yakama Nation curator), 2001

Our Lives reveals how residents of eight Native communities-the Campo Band of Kumeyaay Indians, the urban Indian community of Chicago, Yakama Nation, Igloolik, Kahnawake, Saint-Laurent Metis, Kalinago, and the Pamunkey Tribe -live in the 21st century. Through their stories, visitors learn about the deliberate and often difficult choices indigenous people make in order to survive economically, save their languages from extinction, preserve their cultural integrity, and keep their traditional arts alive.

The main section of Our Lives centers on various layers of identity. For Native people, identity-who you are, how you dress, what you think, where you fit in, and how you see yourself in the world-has been shaped by language, place, community membership, social and political consciousness, and customs and beliefs. But Native identity has also been influenced by a legacy of legal policies that have sought to determine who is Indian and who is not. The issue of Native identity continues to resonate today, as Native people across the Americas seek to claim the future on their own terms.

Cricketthill drum group at a powwow at the American Indian Center, Chicago, Illinois, 2003., Photo by R.A. Whiteside, NMAI.
Cricketthill drum group at a powwow at the American Indian Center, Chicago, Illinois, 2003.
Photo by R.A. Whiteside, NMAI.
Smithsonian National Museum of the American Indian